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David Deutsch

The Beginning of Infinity

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  • lighty0079цитирует2 года назад
    Then, in all the histories in which you do wake up, you are a winner. If you do not have loved ones to mourn you, or other reasons to prefer that most histories not be affected by your premature death, you have arranged to get something for nothing with what proponents of this argument call ‘subjective certainty’. However, that way of applying probabilities does not follow directly from quantum theory, as the usual one does. It requires an additional assumption, namely that when making decisions one should ignore the histories in which the decision-maker is absent. This is closely related to anthropic arguments. Again, the theory of probability for such cases is not well understood, but my guess is that the assumption is false.
  • lighty0079цитирует2 года назад
    Furthermore, anthropic arguments could not only dispense with all those parallel universes,* they could dispense with the variant laws of physics too. Recall from Chapter 6 that all the mathematical functions that occur in physics belong to a relatively narrow class, the analytic functions. They have a remarkable property: if an analytic function is non-zero at even one point, then over its entire range it can pass through zero only at isolated points. So this must be true of ‘the probability that an astrophysicist exists’ expressed as a function of the constants of physics. We know little about this function, but we do know that it is non-zero for at least one set of values of the constants, namely ours. Hence we also know that it is non-zero for almost any values. It is presumably unimaginably tiny for almost all sets of values – but, nevertheless, non-zero. And hence, almost whatever the constants were, there would be infinitely many astrophysicists in our single universe.
  • lighty0079цитирует2 года назад
    But there is also, he concludes, such a thing as ironic science – the kind of science that cannot ‘resolve questions’ because, essentially, it is just philosophy or art. Ironic science can continue indefinitely, but that is precisely because it never resolves anything; it never discovers objective truth. Its only value is in the eye of the beholder. So the future, according to Horgan, belongs to ironic knowledge. Objective knowledge has already reached its ultimate bounds.
  • lighty0079цитирует2 года назад
    But there is also, he concludes, such a thing as ironic science – the kind of science that cannot ‘resolve questions’ because, essentially, it is just philosophy or art. Ironic science can continue indefinitely, but that is precisely because it never resolves anything; it never discovers objective truth. Its only value is in the eye of the beholder. So the future, according to Horgan, belongs to ironic knowledge. Objective knowledge has already reached its ultimate bounds.
  • lighty0079цитирует2 года назад
    If people thought of it like that, perhaps no one would need to be reminded that science claims neither infallibility nor finality
  • lighty0079цитирует2 года назад
    people thought of it like that, perhaps no one would need to be reminded that science claims neither infallibility nor finality.
  • lighty0079цитирует2 года назад
    In politics, for instance, utopians promise that a finite number of already-known changes can bring about a perfected human state, and that is a well-known recipe for dogmatism and tyranny.
  • lighty0079цитирует2 года назад
    ‘This is Earth. Not the eternal and only home of mankind, but only a starting point of an infinite adventure. All you need do is make the decision [to end your static society]. It is yours to make.’

    [With that decision] came the end, the final end of Eternity.– And the beginning of Infinity.

    Isaac Asimov, The End of Eternity
  • lighty0079цитирует2 года назад
    The effects of ideas and decisions almost entirely determine which biogeographical factors have a bearing on the next chapter of human history, and what that effect will be.
  • lighty0079цитирует2 года назад
    In Diamond’s view, the psychology and philosophy and politics of historical events are no more than ephemeral ripples on the great river of history. Its course is set by factors independent of human ideas and decisions. Specifically, he says, the continents on our planet had different natural resources – different geographies, plants, animals and micro-organisms – and, details aside, that is what explains the broad sweep of history, including which human ideas were created and what decisions were made, politics, philosophy, cutlery and all.
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