Plato is after a “well-ordered state,” with the philosopher king at the top. You will remember that in order to preserve the state, Socrates suggests the noble lie, which should be told to the laymen as a kind of “medicine” to help ordinary citizens stay in their place and facilitate the rule of the philosophers. According to this lie, the republic is composed of a hierarchy. At the top are the guardians/philosophers, whose souls God has mixed with gold and who are “competent to govern.” Next come the auxiliaries, or warriors, whose souls contain silver. And at the bottom are the farmers and craftsmen, whose souls are mixed with iron and bronze.
Baba jan, suddenly I saw why Socrates’s state was so hostile toward poets and storytellers. Within such a hierarchy, there was no place for poets who indulge in “irrational nature,” which is the “inferior part of the soul.” They were not utilitarian, could not rule, or make people more virtuous. Even worse, their tales might “engender” the “laxity of morals among the young.” According to Plato, the Homeric kind of poets bring confusion and “The greater the poetical charm of them, the less are they meet for the ears of boys and men who are meant to be free and who should fear slavery more than death.” Sound familiar?