The untrained mind oscillates between agitation and dullness, between restlessness and boredom.
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The full realization of primordial consciousness is the achievement of total freedom, enlightenment—the final victory.
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Our orientation becomes one of helping others to the greatest extent possible based on the recognition of their suffering and of their potential for happiness.
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all phenomena are co-emergent with the modes of awareness that apprehend them.
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Emptiness is nothing more than the lack of inherent existence that becomes evident when phenomena are placed under careful analysis.
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The practices must bear the intended fruit.
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Tibetan Buddhism—Vajrayana especially—incorporates a physiological approach to spiritual attainment. The basis here is the “channels, vital energies, and vital essences.”
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phenomena exist interdependently—their appearance to our consciousness depends on a multitude of factors rather than on their having an independent reality from their own side,
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“What we observe is not nature in itself but nature exposed to our method of questioning.”
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Mainstream physics now accepts that the basic components of the material universe have a nebulous, dreamlike quality.