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Arlie Russell Hochschild

Strangers in Their Own Land

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In Strangers in Their Own Land, the renowned sociologist Arlie Hochschild embarks on a thought-provoking journey from her liberal hometown of Berkeley, California, deep into Louisiana bayou country—a stronghold of the conservative right. As she gets to know people who strongly oppose many of the ideas she famously champions, Hochschild nevertheless finds common ground and quickly warms to the people she meets—among them a Tea Party activist whose town has been swallowed by a sinkhole caused by a drilling accident—people whose concerns are actually ones that all Americans share: the desire for community, the embrace of family, and hopes for their children.
Strangers in Their Own Land goes beyond the commonplace liberal idea that these are people who have been duped into voting against their own interests. Instead, Hochschild finds lives ripped apart by stagnant wages, a loss of home, an elusive American dream—and political choices and views that make sense in the context of their lives. Hochschild draws on her expert knowledge of the sociology of emotion to help us understand what it feels like to live in “red” America. Along the way she finds answers to one of the crucial questions of contemporary American politics: why do the people who would seem to benefit most from “liberal” government intervention abhor the very idea?
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Цитаты

  • Niels Madsenцитирует7 лет назад
    Given our different deep stories, left and right are focused on different conflicts and the respective ideas of unfairness linked to them. The left looks to the private sector, the 1 percent who are in the over-class, and the 99 percent among whom are an emerging under-class. This is the flashpoint for liberals. The right looks to the public sector as a service desk for a growing class of idle “takers.” Robert Reich has argued that a more essential point of conflict is in yet a third location—between main street capitalism and global capitalism, between competitive and monopoly capitalism. “The major fault line in American politics,” Reich predicts, “will shift from Democrat versus Republican to anti-establishment versus establishment.” The line will divide those who “see the game as rigged and those who don’t.”
  • Niels Madsenцитирует7 лет назад
    Victim” is the last word my Louisiana Tea Party friends would apply to themselves. They didn’t want to be “poor me’s.” As Team Loyalists, Worshippers, and Cowboys, they are proud to endure the difficulties they face. But in the loss of their homes, their drinking water, and even their jobs in non-oil sectors of the economy, there is no other word for it: they are victims. Indeed, Louisianans are sacrificial lambs to the entire American industrial system. Left or right, we all happily use plastic combs, toothbrushes, cell phones, and cars, but we don’t all pay for it with high pollution. As research for this book shows, red states pay for it more—partly through their own votes for easier regulation and partly through their exposure to a social terrain of politics, industry, television channels, and a pulpit that invites them to do so. In one way, people in blue states have their cake and eat it too, while many in red states have neither. Paradoxically, politicians on the right appeal to this sense of victimhood, even when policies such as those of former governor Jindal exacerbate the problem.
  • Niels Madsenцитирует7 лет назад
    Looking back at my previous research, I see that the scene had been set for Trump’s rise, like kindling before a match is lit. Three elements had come together. Since 1980, virtually all those I talked with felt on shaky economic ground, a fact that made them brace at the very idea of “redistribution.” They also felt culturally marginalized: their views about abortion, gay marriage, gender roles, race, guns, and the Confederate flag all were held up to ridicule in the national media as backward. And they felt part of a demographic decline; “there are fewer and fewer white Christians like us,” Madonna had told me. They’d begun to feel like a besieged minority. And to these feelings they added the cultural tendency—described by W.J. Cash in The Mind of the South, though shared in milder form outside the South—to identify “up” the social ladder with the planter, the oil magnate, and to feel detached from those further down the ladder.

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