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Christa Wolf

Cassandra

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Cassandra, daughter of the King of Troy, is endowed with the gift of prophecy but fated never to be believed. After ten years of war, Troy has fallen to the Greeks, and Cassandra is now a prisoner, shackled outside the gates of Agamemnon's Mycenae. Through memories of her childhood and reflections on the long years of conflict, Cassandra pieces together the fall of her city. From a woman living in an age of heroes, here is the untold personal story overshadowed by the battlefield triumphs of Achilles and Hector.

This stunning reimagining of the Trojan War is a rich and vivid portrayal of the great tragedy that continues to echo throughout history.

'A beautiful work.' —
Bettany Hughes
'
Cassandra is fierce and feverish poetry that engages with the ancient stories while also charting its own path. Filled with passionate and startling insight into human nature.' —
Madeline Miller, author of The Song of Achilles
'Christa Wolf wrote books that crossed and overcame the divide of East and West, books that have lasted: the great, allegorical novels.' —
Günter Grass
'A sensitive writer of the purest water — an East German Virginia Woolf.' —
Guardian
'One of the most prominent and controversial novelists of her generation.' —
New York Review of Books
Эта книга сейчас недоступна
381 бумажная страница
Правообладатель
Bookwire
Дата публикации оригинала
2013
Год выхода издания
2013
Издательство
Daunt Books
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Цитаты

  • Ivana Melgozaцитирует3 месяца назад
    It was for his sake, whom I hated, and for the sake of my father, whom I loved, that I had avoided screaming their state secret out loud. There was a grain of calculation in my self-renunciation. Eumelos saw through me. My father did not.
  • Ivana Melgozaцитирует19 часов назад
    The Homeridae, through their accounts of heroic deeds of long ago, may have united and structured the masses who listened to them, above and beyond prevailing social structures. The classical Greek dramatist helped create, by aesthetic means, the political-ethical attitude of the free, adult, male citizen of the polis. The hymns, mystery plays, and saints’ legends of the Christian medieval poet also served to promote a bond whose two terms, God and man, were both responsive. The courtly epic has a fixed set of characters to whom it relates by praising them. The early middle-class poet addresses his prince in burning protest, and at the same time addresses the prince’s subjects, stirring them to rebellion. The proletariat, the socialist movements with their revolutionary class-struggle goals, inspire the literature that accompanies them to concrete partisanship. But in the face of modern-day phenomena, awareness of the incongruousness of words keeps growing. The thing the anonymous nuclear planning staffs have in mind for us is unsayable; the language which would reach them seems not to exist. But we go on writing in the forms we are used to. In other words, we still cannot believe what we see. We cannot express what we already believe.
  • Ivana Melgozaцитирует19 часов назад
    The Homeridae, through their accounts of heroic deeds of long ago, may have united and structured the masses who listened to them, above and beyond prevailing social structures. The classical Greek dramatist helped create, by aesthetic means, the political-ethical attitude of the free, adult, male citizen of the polis. The hymns, mystery plays, and saints’ legends of the Christian medieval poet also served to promote a bond whose two terms, God and man, were both responsive. The courtly epic has a fixed set of characters to whom it relates by praising them. The early middle-class poet addresses his prince in burning protest, and at the same time addresses the prince’s subjects, stirring them to rebellion. The proletariat, the socialist movements with their revolutionary class-struggle goals, inspire the literature that accompanies them to concrete partisanship. But in the face of modern-day phenomena, awareness of the incongruousness of words keeps growing. The thing the anonymous nuclear planning staffs have in mind for us is unsayable; the language which would reach them seems not to exist. But we go on writing in the forms we are used to. In other words, we still cannot believe what we see. We cannot express what we already believe.

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