At the gates of the monastery
How inconceivable it must have seemed to the inhabitants of Cerne Abbas in 1530 that within a decade the rich Abbey that gave its name to the village would become defunct, its abbot and monks expelled. The West Country was dominated by monasteries. Above Cerne, the club-wielding giant of prominent masculinity – thought to represent Hercules in honour of the Emperor Commodus – which is etched onto Giant Hill demonstrates that people had been living here long before the monks came. But the Abbey was an ancient foundation, William of Malmesbury ascribing its origin to St Augustine himself. Like many early Christian sites, it had pagan associations: a ‘silver well’ attracted St Edwold, brother of King Edmund, to live beside it as a hermit in the ninth century. And the Abbey was rich: Henry VIII, who would abolish it in 1539, had himself given it land twenty-six years earlier. The village depended on the Abbey for its existence. It knew its place, clustering at the Abbey’s skirts.
In its heyday, Cerne Abbey educated John Morton, Henry VII’s chancellor (the inventor of Morton’s Fork) and a cardinal. In 1535, its farms kept nearly six thousand sheep. But even before the Dissolution, complaints were being made by a disgruntled monk about the brothers’ gross immorality (they were said to keep loose women in the cellars), not to mention neglect of duty. (A legend would grow up that the giant depicts the last Abbot, as a commentary on his lust.) It is therefore no surprise that he surrendered the Abbey without a fuss, retiring on a comfortable pension of £100 a year.