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Frantz Fanon

The Wretched of the Earth

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Frantz Fanon was one of the twentieth century’s most important theorists of revolution, colonialism, and racial difference, and this, his masterwork, is a classic alongside Orientalism and The Autobiography of Malcolm X. The Wretched of the Earth is a brilliant analysis of the psychology of the colonized and their path to liberation. Bearing singular insight into the rage of colonized peoples and the role of violence in historical change, the book also incisively attacks postindependence disenfranchisement of the masses by the elite on one hand, and intertribal and interfaith animosities on the other. A veritable handbook of social reorganization for leaders of emerging nations, The Wretched of the Earth has had a major impact on civil rights, anticolonialism, and black-consciousness movements around the world. This new translation updates its language for a new generation of readers and its lessons are more vital now than ever.
Эта книга сейчас недоступна
390 бумажных страниц
Дата публикации оригинала
2007
Год выхода издания
2007
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Цитаты

  • Alina Kurushevaцитирует7 дней назад
    The cause is effect: You are rich because you are white, you are white because you are rich.
  • Alina Kurushevaцитирует10 дней назад
    At the same time their idols protect them: in other words the colonized protect themselves from colonial alienation by going one step better with religious alienation, with the ultimate end result of having accumulated two alienations, each of which reinforces the other.
  • Alina Kurushevaцитирует10 дней назад
    How come he can’t see his own savagery as a colonist in the savagery of these oppressed peasants who have absorbed it through every pore and for which they can find no cure? The answer is simple: this arrogant individual, whose power of authority and fear of losing it has gone to his head, has difficulty remembering he was once a man; he thinks he is a whip or a gun; he is convinced that the domestication of the “inferior races” is obtained by governing their reflexes. He disregards the human memory, the indelible reminders; and then, above all, there is this that perhaps he never knew: we only become what we are by radically negating deep down what others have done to us.

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