en
Free
Errico Malatesta

Anarchy

  • natashi2006цитируетв прошлом году
    I, who wish to be free, cannot be so, because around me are men who do not yet desire freedom,
  • natashi2006цитируетв прошлом году
    I, who wish to be free, cannot be so, because around me are men
  • natashi2006цитируетв прошлом году
    My freedom is the freedom of all; for I am not really free--free not only in thought, but in deed--if my freedom and my right do not find their confirmation and sanction in the liberty and right of all men my equals.
  • natashi2006цитируетв прошлом году
    All strife directed towards obtaining advantages independently of other men, and in opposition to them, contradicts the social nature of modern man, and tends to lead it back to a more animal condition.
  • natashi2006цитируетв прошлом году
    this interchange of thought and of affection between man and man, has become a mode of being necessary for our organism. It has been transformed into sympathy, friendship and love, and subsists independently of the material advantages that association procures.
  • natashi2006цитируетв прошлом году
    man could not live apart from his fellows without falling back into a state of animalism.
  • natashi2006цитируетв прошлом году
    Through co-operation man has been enabled to evolve out of animalism, has risen to great power, and elevated himself to such a degree above the other animals, that metaphysical philosophers have believed it necessary to invent for him an immaterial and immortal soul.
  • natashi2006цитируетв прошлом году
    social life became the necessary condition of man's existence, in consequence of his capacity to modify his external surroundings and adapt them to his own wants
  • natashi2006цитируетв прошлом году
    The accumulated and transmitted experience of successive generations has taught man that by uniting with other men his preservation is better secured and his well-being increased.
  • natashi2006цитируетв прошлом году
    Man has two necessary fundamental characteristics, the instinct of his own preservation, without which no being could exist, and the instinct of the preservation of his species, without which no species could have been formed or have continued to exist.
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