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Friedrich Nietzsche

Human, All-Too-Human

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    customary valuations and valued customs
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    as if it were a beginning and not an end; also about the Greeks, also about the Germans and their future—and there would still probably be quite a long list of such alsos?
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    obtain temporary self-forgetfulness
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    what do you know, what could you know as to how much artifice of self-preservation, how much rationality and higher protection there is in such self-deception,—and how much falseness I still require in order to allow myself again and again the luxury of my sincerity? . . .
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    iscouragingly encouraging book
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    demands illusion, it lives by illusion . . .
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    -morrow and the day after to-morrow, actually and bodily, and not merely, as in my case, as the shadows of a hermit’s phantasmagoria—I should be the last to doubt thereof.
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    ays the imperious voice and seduction, and this “here,” this “at home” is all that the soul has hitherto loved!
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    udden fear and suspicion of that which it loved, a flash of disdain for what was called its “duty,” a rebellious, arbitrary, volcanically throbbing longing for travel, foreignness, estrangement, coldness, disenchantment, glaciation, a hatred of love, perhaps a sacrilegious clutch and look backwards, to where it hitherto adored and loved, perhaps a glow of shame at what it was just doing, and at the same time a rejoicing that it was doing it, an intoxicated, internal, exulting thrill which betrays a triumph—a triumph? Over what? Over whom?
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    n enigmatical, questionable, doubtful triumph, but the first triumph nevertheless
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