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Amartya Sen

Identity and Violence: The Illusion of Destiny (Issues of Our Time)

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“One of the few world intellectuals on whom we may rely to make sense out of our existential confusion.”—Nadine Gordimer

In this sweeping philosophical work, Amartya Sen proposes that the murderous violence that has riven our society is driven as much by confusion as by inescapable hatred. Challenging the reductionist division of people by race, religion, and class, Sen presents an inspiring vision of a world that can be made to move toward peace as firmly as it has spiraled in recent years toward brutality and war.
Эта книга сейчас недоступна
263 бумажные страницы
Дата публикации оригинала
2007
Год выхода издания
2007
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Цитаты

  • hopeцитирует9 месяцев назад
    many of the conflicts and barbarities in the world are sustained through the illusion of a unique and choiceless identity
  • hopeцитирует9 месяцев назад
    The uniquely partitioned world is much more divisive than the universe of plural and diverse categories that shape the world in which we live. It goes not only against the old-fashioned belief that “we human beings are all much the same” (which tends to be ridiculed these days—not entirely without reason—as much too softheaded), but also against the less discussed but much more plausible understanding that we are diversely different. The hope of harmony in the contemporary world lies to a great extent in a clearer understanding of the pluralities of human identity, and in the appreciation that they cut across each other and work against a sharp separation along one single hardened line of impenetrable division.
  • hopeцитирует9 месяцев назад
    Unfortunately, many well-intentioned attempts to stop such violence are also handicapped by the perceived absence of choice about our identities, and this can seriously damage our ability to defeat violence. When the prospects of good relations among different human beings are seen (as they increasingly are) primarily in terms of “amity among civilizations,” or “dialogue between religious groups,” or “friendly relations between different communities” (ignoring the great many different ways in which people relate to each other), a serious miniaturization of human beings precedes the devised programs for peace.
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