The Prince

you wish to please me, and to bring success and honour to yourself, do right and study, because others will help you if you help yourself."

Men will not look at things as they really are, but as they wish them to be—and are ruined

Men will not look at things as they really are, but as they wish them to be—and are ruined

For he who innovates will have for his enemies all those who are well off under the existing order of things, and only lukewarm supporters in those who might be better off under the new. This lukewarm temper arises partly from the fear of adversaries who have the laws on their side, and partly from the incredulity of mankind, who will never admit the merit of anything new, until they have seen it proved by the event.

n, can only be cor­rup­ted with great dif­fi­culty, and one can ex­pect little ad­vant­age from them when they have been cor­rup­ted,

is the bold rather than the cau­tious man that will win and hold them both.

And again, he need not make him­self un­easy at in­cur­ring a re­proach for those vices without which the state can only be saved with dif­fi­culty, for if everything is con­sidered care­fully, it will be found that some­thing which looks like vir­tue, if fol­lowed, would be his ruin; whilst some­thing else, which looks like vice, yet fol­lowed brings him se­cur­ity and prosper­ity.

Mer­cen­ar­ies and aux­il­i­ar­ies are use­less and dan­ger­ous; and if one holds his state based on these arms, he will stand neither firm nor safe; for they are dis­united, am­bi­tious, and without dis­cip­line, un­faith­ful, vali­ant be­fore friends, cow­ardly be­fore en­emies; they have neither the fear of God nor fi­del­ity to men, and de­struc­tion is de­ferred only so long as the at­tack is; for in peace one is robbed by them, and in war by the en­emy.

e must keep his hands off the prop­erty of oth­ers, be­cause men more quickly for­get the death of their father than the loss of their pat­ri­mony

There­fore a prince, so long as he keeps his sub­jects united and loyal, ought not to mind the re­proach of cruelty; be­cause with a few ex­amples he will be more mer­ci­ful than those who, through too much mercy, al­low dis­orders to arise, from which fol­low murders or rob­ber­ies;