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Elie Wiesel,Jorge Semprun

It Is Impossible to Remain Silent

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On March 1, 1995, at the time of the fiftieth anniversary of the liberation of the Nazi concentration camps, ARTE (a French-German state-funded television network) proposed an encounter between two highly-regarded figures of our time: Elie Wiesel and Jorge Semprún. These two men, whose destinies were unparalleled, had probably crossed paths—without ever meeting—in the Nazi concentration camp Buchenwald in 1945. This short book is the entire transcription of their recorded conversation. During World War II, Buchenwald was the center of a major network of sub-camps and an important source of forced labor. Most of the internees were German political prisoners, but the camp also held a total of 10,000 Jews, Roma, Sinti, Jehovah's Witnesses, and German military deserters.




In these pages, Wiesel and Semprún poignantly discuss the human condition under catastrophic circumstances. They review the categories of inmate at Buchenwald and agree on the tragic reason for the fate of the victims of Nazism—as well as why this fate was largely ignored for so long after the end of the war. Both men offer riveting testimony and pay vibrant homage to the Jewish victims of the Holocaust. Today, seventy-five years after the liberation of the Nazi camps, this book could not be more timely for its confrontation with ultra-nationalism and antisemitism.
Эта книга сейчас недоступна
55 бумажных страниц
Дата публикации оригинала
2019
Год выхода издания
2019
Издательство
Indiana University Press
Переводчик
Peggy Frankston
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  • Alesi Mделится впечатлением3 года назад
    👍Worth reading

Цитаты

  • Alesi Mцитирует3 года назад
    Ultimately they led me to believe that the debate about distances is ungrounded, because as long as there are men there will be God.
  • Alesi Mцитирует3 года назад
    Evil survived Auschwitz. The victory of the Allies did not stop the existence of Evil.
  • Alesi Mцитирует3 года назад
    It all comes down to this for me: We discovered absolute Evil. And not absolute Good. So what can we do for the young people who are kind enough to read what we have written or to listen to us, so that they won’t fall into despair? How can we go about telling them that it is nonetheless given to man to thirst for the absolute in Good and not only in Evil?

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