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Frank Albert Fetter

  • Dorothea Titusцитируетв прошлом году
    The people had less land per capita, and were poorer per capita as respects this item of landed-wealth, had less meat per capita, and had to give more labor in exchange for food, at the same time that the statistical per capita of land values increased.
  • Dorothea Titusцитируетв прошлом году
    § 9. #The monetary economy#. So greatly does the use of money facilitate the transfer, buying, and selling of private property and so closely are property and pecuniary trade connected in practice and in the thoughts of men, that every radical proposal
  • Dorothea Titusцитируетв прошлом году
    (c) The social system under which men live together, make use of wealth and of their own services, and exchange economic goods.
  • Dorothea Titusцитируетв прошлом году
    to abolish private property has included a plan to do away with money also. But money and private property are not essentially and logically bound up together, for a certain measure of private property always has been found where money was little or not at all used. True, if there were absolutely no private property, there would be little use for money, altho it might still be used as a form of counter by the communistic state. We have already seen[5] how a monetary unit comes into use, and we shall treat more fully of the nature of money in later chapters. We may note here merely that the use of money is an outstanding feature of the present economic system and gives rise to
  • Dorothea Titusцитируетв прошлом году
    to pay. In many ways also in the towns, close organizations of craftsmen and of merchants regulated prices and kept others out of their industries. Industrial privilege pervaded the life of that time.
    Yet through all the Middle Ages ran the forces of competition. The inefficiency of customary services and the high prices charged by selfish privilege were constant invitations to men to become competitors. Men strove to break over the barriers of custom and of prejudice. Their efforts to attain freedom to compete was the vital force of the time. The industrial history of the Middle Ages was largely the story of the struggle of the forces of competition against the bonds of custom
  • Dorothea Titusцитируетв прошлом году
    sanction, and every member of the tribe is piously bound to do as his fathers have done and as his neighbors are doing. This limitation applies to the choice of food to eat, clothes to wear, time to hunt, plant, and harvest, weapons and tools to use, where and how to trade, how much to give or take, and to countless other details of economic choice. So, in early society, economic relations were complex and but slowly changing from generation to generation. Custom, rather than competition, ruled in manifold ways the economic actions of men.
    Custom continued to rule a large share of the individual life of the peoples of northern Europe through barbarian and feudal
  • Dorothea Titusцитируетв прошлом году
    ffection for, some other trader, from getting all he can, in so far competition is limited. Whenever any one conspires with another trader to act together with him to withdraw or to alter his bid, in so far competition is limited. Private property and economic competition do not merely happen to exist side by side, forming more or less favored conditions each for the other; they are essentially connected.[7]
    It is not our task at this point to present the advantages and disadvantages of competition, but merely to indicate its important place in the actual economic world. Like private property, competition is not the universal feature of our present system, but it
  • Dorothea Titusцитируетв прошлом году
    the most general and characteristic method of valuation, of price fixing, and of trade.
    § 11. #Limitation of competition by custom.#[8] The relatively large influence of competition in present society appears more plainly in comparing the present system with that of an earlier state of society or with that of a present savage tribe. A member of the lowest human societies is subject to law; tho he is a savage he is not "untutored." On the contrary he is bound in many ways to follow customary lines of conduct, and a large part of his time is given to learning the traditions and then to observing the ceremonials of the tribe. Primitive customs always take on a religious sanc
  • Dorothea Titusцитируетв прошлом году
    The colonies in America were used for the economic ends of the "mother

    Great piece

  • Dorothea Titusцитируетв прошлом году
    In America the old abuses never had taken deep root, as the conditions of a new continent were not favorable to monopoly and privilege.
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