Aldous Huxley

“Ass!” said the Director, breaking a long silence. “Hasn’t it occurred to you that an Epsilon embryo must have an Epsilon environment as well as an Epsilon heredity?”
It evidently hadn’t occurred to him. He was covered with confusion.
“The lower the caste,” said Mr. Foster, “the shorter the oxygen.” The first organ affected was the brain. After that the skeleton. At seventy per cent of normal oxygen you got dwarfs. At less than seventy eyeless monsters.

une société non utopique, moins “parfaite” et plus libre.

The spirit of life and love that triumphs still
In its slow struggle towards some far-off goal
Through lust and death and the bitterness of will.

Defined and hard:—If he could kiss her face,
Could kiss her hair! As if by chance, her hand
Brushes on his ... Ah, can she understand?
Or is she pedestalled above the touch
Of his desire? He wonders: dare he seek
From her that little, that infinitely much?
And suddenly she kissed him on the cheek.

A bad book is as much of a labour to write as a good one; it comes as sincerely from the author’s soul. But the bad author’s soul being, artistically at any rate, of inferior quality, its sincerities will be, if not always intrinsically uninteresting, at any rate uninterestingly expressed, and the labour expended on the expression will be wasted. Nature is monstrously unjust.

‘But what about your new way of looking at things? We seem to have wandered rather a long way from that.’
‘Well, as a matter of fact,’ said Philip, ‘we haven’t. All these camisoles en flanelle and pickled onions and bishops of cannibal islands are really quite to the point. Because the essence of the new way of looking is multiplicity. Multiplicity of eyes and multiplicity of aspects seen. For instance, one person interprets events in terms of bishops; another in terms of the price of flannel camisoles; another, like that young lady from Gulmerg,’ he nodded after the retreating group, ‘ thinks of it in terms of good times. And then there’s the biologist, the chemist, the physicist, the historian. Each sees, professionally, a different aspect of the event, a different layer of reality. What I want to do is to look with all those eyes at once. With religious eyes, scientific eyes, economic eyes, homme moyen sensuel eyes…’

‘But God doesn’t change.’
‘Men do, though.’
‘What difference does that make?’
‘All the difference in the world,’

‘But I don’t want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.’
‘In fact,’ said Mustapha Mond, ‘you’re claiming the right to be unhappy.’
‘All right, then,’ said the Savage defiantly, ‘I’m claiming the right to be unhappy.’
‘Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat; the right to be lousy; the right to live in constant apprehension of what may happen to-morrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind.’
There was a long silence.
‘I claim them all,’ said the Savage at last.
Mustapha Mond shrugged his shoulders. ‘You’re welcome,’ he said.

One of the principal functions of a friend is to suffer (in a milder and symbolic form) the punishments that we should like, but are unable, to inflict upon our enemies

Particularly when they’re beautiful. Beauty’s attractive, and we don’t want people to be