it gradually came to be understood that the war against the foreign oppressor was also a war against private property in land. But with the forcible break up of the clan system in 1649, the social aspect of the Irish struggle sank out of sight, its place being usurped by the mere political expressions of the fight for freedom. Such an event was, of course, inevitable in any case. Communal ownership of land would undoubtedly have given way to the privately owned system of capitalist-landlordism, even if Ireland had remained an independent country, but coming as it did in obedience to the pressure of armed force from without, instead of by the operation of economic forces within, the change has been bitterly and justly resented by the vast mass of the Irish people, many of whom still mix with their dreams of liberty longings for a return to the ancient system of land tenure – now organically impossible. The dispersion of the clans, of course, put an end to the leadership of the chiefs, and in consequence, the Irish aristocracy being all of foreign or traitor origin, Irish patriotic movements fell entirely into the hands of the middle class, and became, for the most part, simply idealised expressions of middle-class interest.