Donna Tartt

'If by romantic you mean solitary and introspective,' I said, 'I think romantics are frequently the best classicists.'

The weekends at Francis's house were the happiest times. The trees turned early that fall but the days stayed warm well into October, and in the country we spent most of our time outside.

But how,' said Charles, who was close to tears, 'how can you possibly justify cold-blooded murder?'

Henry lit a cigarette. 'I prefer to think of it,' he had said, 'as redistribution of matter.'

“And if beauty is terror,” said Julian, “then what is desire? We think we have many desires, but in fact we have only one. What is it?”
“To live,” said Camilla.

He was a marvelous talker, a magical talker, and I wish I were able to give a better idea what he said, but it is impossible for a mediocre intellect to render the speech of a superior one – especially after so many years – without losing a good deal in the translation. The discussion that day was about loss of self, about Plato's four divine madnesses, about madness of all sorts; he began by talking about what he called the burden of the self, and why people want to lose the self in the first place

'Why does that obstinate little voice in our heads torment us so?' he said, looking round the table. 'Could it be because it reminds us that we are alive, of our mortality, of our individual souls – which, after all, we are too afraid to surrender but yet make us feel more miserable than any other thing? But isn't it also pain that often makes us most aware of self? It is a terrible thing to learn as a child that one is a being separate from all the world, that no one and no thing hurts along with one's burned tongues and skinned knees, that one's aches and pains are all one's own. Even more terrible, as we grow older, to learn that no person, no matter how beloved, can ever truly understand us

My years there created for me an expendable past, disposable as a plastic cup. Which I suppose was a very great gift, in a way. On leaving home I was able to fabricate a new and far more satisfying history, full of striking, simplistic environmental influences; a colorful past, easily accessible to strangers.
The dazzle of this fictive childhood – full of swimming pools and orange groves and dissolute, charming show-biz parents has all but eclipsed the drab original. In fact, when I think about my real childhood I am unable to recall much about it at all except a sad jumble of objects: the sneakers 1 wore year-round; coloring books and comics from the supermarket; little of interest, less of beauty. I was quiet, tall for my age, prone to freckles. I didn't have many friends but whether this was due to choice or circumstance I do not now know.1 did well in school, it seems, but not exceptionally well; I liked to read – Tom Swift, the Tolkien books – but also to watch television, which I did plenty of, lying on the carpet of our empty living room in the long dull afternoons after school.
I honestly can't remember much else about those years except a certain mood that permeated most of them, a melancholy feeling that I associate with watching 'The Wonderful World of Disney' on Sunday nights. Sunday was a sad day – early to bed, school the next morning, I was constantly worried my homework was wrong – but as I watched the fireworks go off in the night sky, over the floodlit castles of Disneyland, I was consumed by a more general sense of dread, of imprisonment within the dreary round of school and home: circumstances which, to me at least, presented sound empirical argument for gloom.

'Death is the mother of beauty,' said Henry.
'And what is beauty?'
'Terror,' 'Well said,' said Julian. 'Beauty is rarely soft or consolatory.

'We don't like to admit it,' said Julian, 'but the idea of losing control is one that fascinates controlled people such as ourselves more than almost anything. All truly civilized people – the ancients no less than us – have civilized themselves through the willful repression of the old, animal self. Are we, in this room, really very different from the Greeks or the Romans? Obsessed with duty, piety, loyalty, sacrifice? All those things which are to modern tastes so chilling?'

Beauty is terror. Whatever we call beautiful, we quiver before it.